Tag: craft

  • Weeping Trees and the Art of Indigo

    Weeping Trees and the Art of Indigo

    Art & Text BY Rosa Chang

    Weeping Trees and the Art of Indigo

    Art has always been a way for me to navigate my emotions, identity, and place in the world. As a first-generation immigrant artist living in the United States, my work is deeply intertwined with my heritage, memories, and the cultural threads that shape me. At the heart of my practice is the concept of reincarnation — a belief deeply rooted in Korean tradition — which manifests in both the themes and materials I use. I find beauty in giving new life to old materials, whether through natural dyes, textiles, or repurposed objects, mirroring the cycles of nature and personal transformation.

    Storytelling has also been something I wanted to incorporate into my art. Perhaps I simply wanted to share my story, and in doing so, I found a sense of connection and understanding. In the beginning, I wasn’t sure which medium I enjoyed the most. I felt immense internal pressure to choose — fine art or illustration, traditional painting or digital media. Would I remain a fine artist, or should I take any job I could find? These questions brought confusion and uncertainty throughout my college years, my twenties, and even into my thirties.

    One of my works, The Weeping Trees, is an ongoing illustration and drawing series that explores human relationships and resilience. This series began on my little sketchbook during an emotional period while caring for my father in the ICU in 2015

    One day, while working at a book fair in New York, I received a call from 911. My father was being transported to Georgetown University Hospital in Washington, DC. Without hesitation, I rushed to catch the next Amtrak train, unprepared for what lie ahead. He had suffered a severe stroke and was diagnosed with global aphasia — a condition that affects a person’s ability to speak, understand language, read, and write. For the first five days, he spoke in a language I had never heard before. It wasn’t just slurred or fragmented speech; it was as if he were speaking an entirely unknown language.

    Oddly, despite this, I could still understand him. Through his gestures and expressions, I instinctively interpreted his needs — something the doctors and nurses couldn’t do. Without a change of clothes, without meals or rest, I stayed by his side, translating his non-existent language. At times, his misfiring neurons led him to call me “wife.” Then, on the seventh morning, his language ability suddenly returned — almost 80% restored. 

    It was the longest and most difficult week of my life.

    During that time, I began sketching. These tree-like figures, with their tangled and interconnected branches, became a metaphor for the unseen bonds between people — the ways we support, shape, and hold one another up, even in the most uncertain moments.

    A couple of years after the incident, my friend Ivanny gifted me a book, The Hidden Life of Trees by Peter Wohlleben, after seeing my Weeping Trees series. Through this book, I learned how real trees support one another — sharing nutrients through their interconnected roots, sustaining ailing trees, and even helping rival trees for the sake of a larger symbiotic ecosystem. This deeper understanding reinforced the meaning behind my work, highlighting the resilience and interconnectedness that exists not only among trees but also among people.

    For over a decade, I have been immersed in the world of indigo. The traditional dyeing techniques of Korea and East Asia have become a cornerstone of my work, not only for their aesthetic qualities but also for the philosophy they embody. Indigo is resilient. It thrives in poor soil, replenishing it rather than depleting it. This mirrors my own journey — learning to adapt, grow, and give back to the communities around me. 

    Working with Polygonum tinctorium, the indigo species cultivated in Korea and Japan, has been a way for me to reconnect with my cultural roots. When I first encountered natural dyeing, I was unaware of Korea’s rich indigo traditions, despite being born there. Up until the 1940s, growing indigo and dyeing clothes were common practices in rural areas of Korea. A young bride’s mother would hand-stitch a blanket from indigo-dyed fabric as a wedding gift for her daughter. According to old scripts from the Chosun period, farmers and lower-class people who could not afford medicine would boil indigo-dyed fabric in water and drink it as a remedy during epidemics. In fact, indigo has antiseptic and antioxidant properties, and people in the past discovered these benefits long ago.

    Now, indigo is a bridge — connecting past and present, tradition and innovation, my old home and my new one. By growing the same indigo plants my ancestors cultivated, and practicing similar methods to extract pigments from these magical plants, I honor their legacy. Additionally, I incorporate indigo into my daily life, embedding their wisdom into my own journey.


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    I explore various natural dye techniques, drawing from traditions like Japanese boro and Korean bojagi — both methods of mending that honor sustainability and longevity. Through patchwork, hand embroidery, beading, and resist-dye techniques such as katazome and shibori, I create layered narratives that expand my storytelling beyond paper and canvas. Each piece carries a history, a connection to the land, and a reflection of my personal journey. In 2021, after my grandmother’s passing, I returned to Korea and brought back sambae, a traditional hemp fabric used for summer clothing and funeral rituals. This material inspired my large-scale installation Relics, in which I dyed sambae with black walnut and indigo to symbolize mourning and memory. I also mended two of my grandmother’s old cotton sheets, incorporating fabric scraps as a way to honor her life and the generations of women before me.

    My journey with indigo, textiles, and my research-based online project, Indigo Shade Map, eventually led me to publish My Indigo World, a picture book that weaves together science, art, and storytelling. The book celebrates the cultural significance of indigo and my personal connection to it. Writing and illustrating this book became another form of storytelling — one that allowed me to share my love for indigo with a wider audience, particularly children. Seeing how the book has resonated with readers has been incredibly rewarding, reaffirming my belief in the power of art to educate, connect, and inspire.



    Through all my work, I seek to honor tradition while forging new paths, to celebrate resilience while embracing change. Whether through paintings, textiles, or books, my art is a conversation between past and present, between what was and what can be. It is my way of remembering, healing, and offering something back to the world — one stitch, one brushstroke, one indigo-dyed thread at a time. 🌿


    Rosa Chang is an artist based in Baltimore and New York whose work is deeply rooted in fostering a harmonious relationship between humans and nature. Drawing inspiration from natural materials and environments, Rosa creates art in various forms, mediums, and scales. Her current focus is on sharing the cultural significance of Korean and Asian traditional indigo and natural dye processes through community engagement and exchanges. Rosa is an adjunct faculty member at the Maryland Institute College of Art and serves as the Executive Director of Hand Papermaking, Inc., a nonprofit publication dedicated to advancing both traditional and contemporary practices in the art of hand papermaking. rosafulgarden.com


  • Ways of Making

    Ways of Making

    COLLECTION By Andrea Gough

    Ways of Making: Six Views on Craft and Tradition

    Tradition can be a fraught concept these days, used by politicians and tradwives alike to evoke some monolithic, perfect bygone era when everything was in harmony. But far from making tradition a cudgel of conformity, makers, crafters, and creators know that the traditions their work is grounded in are indispensable — especially in a society increasingly hell-bent on creating AI art and manufacturing disposable goods. How did patterns and techniques evolve, in response to which stimuli, connected to which places? How do those connections enrich contemporary practices, grounding us even as we innovate? 

    Andrea Gough, Color Study #3, 2024. Bargello “pomegranate” stitch, wool on canvas.

    Andrea Gough, Color Study #2, 2024. Bargello “flame” stitch, wool on canvas.

    Andrea Gough, Untitled, 2024. Bargello “flame” stitch variation, wool on canvas.


    The authors of these books tackle these questions through different lenses. Like them, I’ve been on my own lifelong journey through craft, from finding community through knitting at college and beyond, to learning to weave in the Bolivian highlands. More recently I’ve gone on a deep dive into Bargello, a style of embroidery distinguished by its focus on repeated geometric motifs and named after fabric found on seventeenth-century Italian shoes and furniture upholstery. This type of needlework saw a revival in the 1970s, and now a second contemporary revival. I’ve loved exploring the evolution of classic stitch patterns and their pairing with modern bright color palettes (acrylic yarn in the 70s, artisanally-dyed yarn today), even as I rely on Margaret Boyles’s 1974 book, Bargello: An Explosion in Color, when making my own patterns. How lucky I am to explore crafts with such depth of history and to follow along as others document the variety of ways of making.


    Water, Wood & Wild Things: Learning Craft and Cultivation in a Japanese Mountain Town 

    by Hannah Kirshner 

    After forming a friendship with the owner of a bar in Japan, Kirshner immersed herself in Yamanaka, a remote town in Japan’s Ishikawa prefecture. Over four years, she delved into the myriad industries and cultural traditions rooted there, from saké making and serving, to lacquer making and painting, woodworking, traditional methods of hunting, charcoal making, and much more. In doing so, she explored how a specific place deeply influences the items created there, the customs that develop, and how they feed and support one another. For example, at one point the author tastes various sakés in different, locally made bowls, each combination subtly impacting the flavor of the saké. The result is an enthralling portrait of a place enriched by its artisanal history and the contemporary artists continuing that work. (Penguin Books, 2022)

    This Long Thread: Women of Color on Craft, Community, and Connection 

    by Jen Hewett 

    Professional artist and designer Hewett noticed that many organized craft spaces (retreats, guilds, craft fairs, online spaces) were overwhelmingly white. So she sought out BIPOC women and nonbinary creators of textile arts and crafts, diving deeply into questions of how and why they learned different skills and how their creative practices connect them to their families and communities. Through survey responses, in-depth interviews, and commissioned essays, this collection presents a compelling and beautifully varied tapestry exploring the perspectives and experiences of women of color across the fiber arts community. From a seventh-generation Navajo rug weaver, to the founder of the Modern Quilt Guild, to artists who combine activism and craft, there’s a tremendous variety and depth of voices represented. (Roost Books, 2021)

    Almost Lost Arts: Traditional Crafts and the Artisans Keeping Them Alive

    by Emily Freidenrich 

    This beautifully produced work highlights 25 artisans keeping traditional ways of creating alive: weavers and watchmakers, bronze and plaster casters, mapmakers and neon sign makers, and many more. Interviews reveal the artists’ paths and philosophies, while gorgeous photography shows the artists at work, with photos of their workspaces, materials, and final products — an element absent in other books in this collection. Two essays highlight the continuation of knowledge, from Harvard’s pigment collection to making calligraphy a living art. There’s a joy to reading about the deep skill involved in these arts, while witnessing both the preservation of knowledge and practice, as well as the creation of beautiful and interesting work. (Chronicle Books, 2019)


    A Short History of
    Black Craft in Ten Objects

    by Robell Awake

    Awake, a chairmaker and teacher, illuminates the skill and history of Black craftspeople through an examination of ten objects and the people who made them: from the more well-known, such as the quilters of Gee’s Bend and South Carolina’s Gullah sweetgrass basket makers, to the perhaps lesser-known, such as the Haitian architectural innovation that brought the front porch to Louisiana, or Tennessee chairmaker Richard Poynor’s refinement of the ladder-back chair. It’s a history obfuscated by slavery and written record-keeping that intentionally anonymized individual artisans and their innovations. What Awake does is, in part, a reclamation of credit, such as in the chapter where he describes a chest of drawers attributed to a white furniture maker in early 1800s South Carolina; when the piece was purchased in 2016, a penciled-in name was found, likely the free Black maker who worked in the shop and made the piece. From there, Awake discusses two other Black cabinetmakers of the time. This is a short, accessible work that draws on thorough research, a chronicle of some of the ways Black people have carried knowledge and skill through enslavement, passing on both knowledge and a spirit of innovation. (Princeton Architectural Press, 2025)

    Custodians of Wonder: Ancient Customs, Profound Traditions, and the Last People Keeping Them Alive

    by Eliot Stein 

    As a BBC writer, Stein’s background as a travel reporter is evident in this lovely tour of ten people preserving cultural customs. Stein casts a wide net, not only chronicling areas perhaps easily categorized as traditional craft (making pasta, hand-painting film posters, building a bridge from woven grass) but also taking a wider view with things like oral storytelling, or the tradition of the nightwatchman atop the medieval church tower in Ystad, Sweden. It’s a work in which Stein follows his own sense of curiosity and wonder. By highlighting forms of resistance to the smoothing out or homogenization of local eccentricities, he counters the flattening of experience that can be a byproduct of internationalization. (St. Martin’s Press, 2024)

    American Flannel: How a Band of Entrepreneurs Are Bringing the Art and Business of Making Clothes Back Home

    by Steven Kurutz

    Many of the crafts discussed by other books were once industries, before automation, industrialization, and international trade agreements drove them into a “heritage” distinction. In American Flannel, Kurutz asks: What does it mean for a country to lose the ability to make their own clothing, and what would it take to bring it back? Kurutz, a reporter for The New York Times, looks at the different elements in the process of making clothing (design, production of cloth, cutting and sewing, etc), the history of those industries in the United States, and how they were displaced in the last 30–50 years. He also profiles two companies determined to make clothing in the United States: American Giant founder Bayard Winthrop became fixated on crafting entirely made-in-America clothing from beginning to end; and Gina Locklear of Zkano is still making socks in Fort Payne, Alabama, once the “sock capital of the world.” It’s a fascinating look at what we lose when we lose the ability to make — on both a large and small scale — and how difficult it can be to regain expertise once lost. (Riverhead Books, 2024)


    Andrea Gough is a librarian and crafter in Seattle, WA.


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